2 Such large crowds gathered around him that he got into a boat. He is called “the prophet” (NAB “the seer”) in 2 Chr 29:30, but it is doubtful that Matthew averted to that; for him, any Old Testament text that could be seen as fulfilled in Jesus was prophetic. He answers that he is revealing the mysteries of the kingdom. The psalm’s title ascribes it to Asaph, the founder of one of the guilds of temple musicians. [13:12] 25:29; Mk 4:25; Lk 8:18; 19:26. d. [13:14–15] Is 6:9–10; Jn 12:40; Acts 28:26–27; Rom 11:8. i. Matthew 13:13. The church of Matthew has leaders among whom are a group designated as “scribes” (Mt 23:34). 32 It is the smallest of all the seeds, but when it has grown it is the biggest of shrubs and becomes a tree, so that the birds of the air can come and shelter in its branches.'. XIII. 58 And he did not do many miracles there because of their lack of faith. * [13:12] In the New Testament use of this axiom of practical “wisdom” (see Mt 25:29; Mk 4:25; Lk 8:18; 19:26), the reference transcends the original level. 55 “Isn’t this the carpenter’s son? What is the meaning of the seed that fell along the path and the birds came and ate it up? 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. Others, however, hold that the explanation may come basically from Jesus even though it was developed in the light of later Christian experience. The Parable of the Sower. When trouble or persecution comes because of the word, they quickly fall away. In Matt 13 Jesus begins talking about the mystery form of the kingdom by telling parables. 16 But blessed are your eyes because they see, and your ears because they hear. * [13:36] Dismissing the crowds: the return of Jesus to the house marks a break with the crowds, who represent unbelieving Israel. He got into a boat and sat: Jesus sometimes used a boat as His “pulpit” (Mark 4:1). Matthew 13. Jesus is not the carpenter but the carpenter’s son (Mt 13:55), “and among his own kin” is omitted (Mt 13:57), he did not work many mighty deeds in face of such unbelief (Mt 13:58) rather than the Marcan “…he was not able to perform any mighty deed there” (Mt 6:5), and there is no mention of his amazement at his townspeople’s lack of faith. God gives further understanding to one who accepts the revealed mystery; from the one who does not, he will take it away (note the “theological passive,” more will be given, what he has will be taken away). But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”(BH). From these considerations it may be manifest what is signified by harvest in the following passages, as in Matthew 13:37, 38, 39. It becomes a large bush, and the ‘birds of the sky come and dwell in its branches.’”, The Parable of the Yeast. Matthew 13:32 and this is smaller than all other seeds, but when it is full grown, it is larger than the garden plants and becomes a tree, so that the birds of the air come and nest in its branches .” On the same day Jesus went out of the house and sat by the sea. 3 Then he told them many things in parables, saying: “A farmer went out to sow his seed. * [13:39] The end of the age: this phrase is found only in Matthew (13:40, 49; 24:3; 28:20). * [13:30] Harvest: a common biblical metaphor for the time of God’s judgment; cf. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. * [13:35] The prophet: some textual witnesses read “Isaiah the prophet.” The quotation is actually from Ps 78:2; the first line corresponds to the LXX text of the psalm. 4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: 13:48 This verse describes the end time division of people based on their response to Jesus and the gospel (cf. 17 For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it. 23 But the seed falling on good soil refers to someone who hears the word and understands it. * [13:13] Because ‘they look…or understand’: Matthew softens his Marcan source, which states that Jesus speaks in parables so that the crowds may not understand (Mk 4:12), and makes such speaking a punishment given because they have not accepted his previous clear teaching. The scribe…instructed in the kingdom of heaven knows both the teaching of Jesus (the new) and the law and prophets (the old) and provides in his own teaching both the new and the old as interpreted and fulfilled by the new. Copyright 2019-2020 USCCB, please review our Privacy Policy, On Fraternity and Social Friendship (Fratelli Tutti). 27The slaves of the householder came to him and said, ‘Master, did you not sow good seed in your field? * 18f “Hear then the parable of the sower. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”(T). Matthew 13:13, CSB: "That is why I speak to them in parables, because looking they do not see, and hearing they do not listen or understand." * 44o “The kingdom of heaven is like a treasure buried in a field,* which a person finds and hides again, and out of joy goes and sells all that he has and buys that field. Where have the weeds come from?’ 28He answered, ‘An enemy has done this.’ His slaves said to him, ‘Do you want us to go and pull them up?’ 29He replied, ‘No, if you pull up the weeds you might uproot the wheat along with them. 13 After they had gone, an 20 angel of the Lord 21 appeared to Joseph in a dream and said, “Get up, take the child and his mother and flee to Egypt, and stay there until I tell you, for Herod 22 is going to look for the child to kill him.” 14 Then he got up, took the child and his mother during 23 the night, and went to Egypt. The angels will go out and separate the wicked from the righteous 50and throw them into the fiery furnace, where there will be wailing and grinding of teeth. Matthew 13:12(NASB) Verse Thoughts There came a trigger-point in Christ's ministry when He knew that Israel would reject His mission, ministry, and Messiahship. The harvest(AK) is the end of the age,(AL) and the harvesters are angels. 54* He came to his native place and taught the people in their synagogue.p They were astonished* and said, “Where did this man get such wisdom and mighty deeds?q 55Is he not the carpenter’s son? Using Matthew 13:18-23, Mark 4:14-20 and Luke 8:11-15 what is the meaning of the parable about the Sower and the seed? (BD) Isn’t his mother’s(BE) name Mary, and aren’t his brothers(BF) James, Joseph, Simon and Judas? On the translation head of a household (for the same Greek word translated householder in Mt 13:27), see note on Mt 24:45–51. (1, 2) The same day . 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 54 Coming to his hometown, he began teaching the people in their synagogue,(BB) and they were amazed. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 8 Still other seed fell on good soil, where it produced a crop—a hundred,(F) sixty or thirty times what was sown. However, to exclude any allegorical elements from a parable is an excessively rigid mode of interpretation, now abandoned by many scholars. 2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. * [13:11] Since a parable is figurative speech that demands reflection for understanding, only those who are prepared to explore its meaning can come to know it. 3 Then he told them many things in parables, saying: "A farmer went out to sow his seed. Matthew 13:18 f. ὑμεῖς] emphatic, as in Matthew 13:16. οὖν] for it is with you precisely as has been said in Matthew 13:16. ἀκούσατε] not: understand (de Wette), but: hear, attend to the parable, that is, with a view to see the meaning that it is intended to convey. Matthew 13 1 That same day Jesus went out of the house and sat by the lake. 13 That same day Jesus went out of the house. 51“Do you understand* all these things?” They answered, “Yes.” 52* And he replied, “Then every scribe who has been instructed in the kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old.” 53When Jesus finished these parables, he went away from there. 5Some fell on rocky ground, where it had little soil. Then they sat down and collected the good fish in baskets, but threw the bad away. 10 And the disciples came, and said unto him, Why speakest thou unto them in parables? NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. 'For I have not come to call the righteous, but sinners.'" The joy with which this is done is made explicit in the first parable, but it may be presumed in the second also. Familiarity with his background and family leads them to regard him as pretentious. The concluding parable of the fishnet resembles the explanation of the parable of the weeds with its stress upon the final exclusion of evil persons from the kingdom. 30 Let both grow together until the harvest. It gave Him a place to speak, away from the press of the crowds, provided good acoustics, and probably a nice backdrop.i. Matthew 9:13, ESV: "Go and learn what this means: ‘I desire mercy, and not sacrifice.’For I came not to call the righteous, but sinners.”" We know that because in 13:10 the disciples asked Jesus why he was speaking in parables. If each detail of such a story is given a figurative meaning, the story is an allegory. 1 * On that day, Jesus went out of the house and sat down by the sea.a. Matthew 13:22 - ESV In Semitic fashion, both the disciples’ understanding and the crowd’s obtuseness are attributed to God. 46When he finds a pearl of great price, he goes and sells all that he has and buys it. 3 Then he told them many things in parables, saying: "A farmer went out to sow his seed. In the King James Version of the Bible the text reads: . 18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom(P) and does not understand it, the evil one(Q) comes and snatches away what was sown in their heart. Matthew 13 - NIV: That same day Jesus went out of the house and sat by the lake. 13 That same day Jesus went out of the house(D) and sat by the lake. παντὸς, κ. τ. * [13:16–17] Unlike the unbelieving crowds, the disciples have seen that which the prophets and the righteous of the Old Testament longed to see without having their longing fulfilled. * [13:34] Only in parables: see Mt 13:10–15. 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